QueerCommie [she/her, fae/faer]

Neurodivergent contrarian nihilist cracker who knows gender is stupid.

  • 17 Posts
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Joined 3 years ago
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Cake day: March 30th, 2022

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  • a ramble in return

    Thanks for the reply anyway. I think one of the problems may be with figuring how much context other people have and how much you need to give. But, yeah, it is kinda personalized.

    I think the core of my special interest is more around ontology and epistemology. Dialectical materialism is the lovely center I’ve found that acts as a coherent lens for understanding most things. Buddhism has a lot in common with dialectics and I find it deepening in a way. Before I just thought Marxism let me understand the whole world broadly, but I find it is more important while I’m not actively organizing and still growing a lot as a person to examine the phenomenal nature of reality and my mind and ego tunnel. I have probably thought many hours about existentialism and phenomenology without reading a word of Husserl and only a book and some essays by Camus.

    Looking into the Buddhist perspective would probably interest you, but I empathize with your experience. A long time investigating experientially, and I’ve found that my perfectionistic ideal of humanity does not exist. Humans are strange and irrational and ugly and how the hell did “I” end up one. It feels like I don’t belong in this body but I don’t have a better idea of where I belong anymore. I don’t hate the image in the mirror, but you’re telling me that’s “me?” That name I respond to is “me?” It’s so strange. There’s totally a disconnect. This body seems to limit me greatly, but it also does cool things of its own accord my mind doesn’t think possible.

    So I have identified with the voice in my head for a long time, but at some point it got extra loud and stupid and I had OCD and I realized with the help of Buddhist informed stuff that I don’t have to identify with my thoughts. I understand intellectual that the self is composed of nonself elements and does not necessarily exist, but it still has felt sort of like there has been a “me” at war with all my thoughts since my black and white thinking decided thoughts are wrong.

    What fascinates me is the greatly differing perspectives of other “spiritual seekers” I have seen online. They have neurotypical coherent senses of self and want to bliss out and merge with the rest of the universe. Meanwhile I’m coming in with my face dragged through the dirt of the abyss despite relatively good material circumstances. My brain says nothing’s real, it gets really mad when things change, and my stomach constantly hurts from “dissatisfaction.” Will Buddhism fix this? Do I really think I can get enlightened? Am I just suppressing the part of me that wants to criticize everything and believe nothing again? I don’t know but I think I’m less dissociated and anxious, so that’s something.




  • Fascinating. I feel compelled to espouse my abolitionist views whenever someone makes it sound like they’re seeking a solid place of belonging on an arbitrary spectrum. I’m conscious of our large diversity, but sometimes I forget how many autists are libs. I’d probably end up arguing with those types, but yeah they are can be well intentioned.

    To draw a parallel from my special interest: as the Buddha knows most linguistic truths are relative he does not tell everyone there is self or no self. It depends on the person what will be fruitful for their own path. He is wise and knows which relative truth will yield a more functional and productive perspective for those inquiring, and tells them such.



  • That’s nice. I hope to find cool people like that again.

    Gender isn’t real. My theory is that when we autists reflect on the idea our bottom up processing makes it easy to experience that emptiness, whereas NTs will project their social standards and absorbed ideas as truth. Nothing is bad about not caring about your presentation and such, but if you find that the patriarchal mold has constrained you and trying other things makes you happier then that’s great too.

    Good luck.













  • I have read that book and thought a great deal about this. Assuming there to be an objective material world is very useful in practice. Still there is something even Lenin admits about experience. We can only ever have a subjective view of reality. We know that various chemicals and socially informed perceptions and so on are highly determinative in how we perceive reality. The way machians tried to categorize the world and describe some perfect system is absurd, but they are not completely wrong. I have tried hard to find the right conceptualization for experience and it is ultimately futile. Meditative practices are very helpful in clearing up perceptions to see things closer to objectively.

    I highly recommend reading ‘The Ego Tunnel’ and ‘The Mind Illuminated’ for a scientific perspective on Buddhist insights rather than going “philosophy that’s not mine is bad, religion is bad, look away.”


  • Sure only a small fraction of indigenous people voted but a lot of Latinos voted for trump and a lot of black people voted for Harris. A lot of each probably didn’t vote. While I think a lot of value is contained in settlers, I can see why critics would point to such idealist tendencies as assuming all colonized are conscious actors and all settlers are wealthy and invested in the status quo or fascism.