Crazy Horse (Lakota: Tȟašúŋke Witkó, lit. 'His-Horse-Is-Crazy'; c. 1840 – September 5, 1877) was born as a member of the Oglala Lakota on Rapid Creek about 40 miles northeast of Thunderhead Mt. (now Crazy Horse Mountain) in c. 1840. He took up arms against the United States federal government to fight against encroachment by white American settlers on Native American territory and to preserve the traditional way of life of the Lakota people. His participation in several famous battles of the Black Hills War on the northern Great Plains, among them the Fetterman Fight in 1866, in which he acted as a decoy, and the Battle of the Little Bighorn in 1876, in which he led a war party to victory, earned him great respect from both his enemies and his own people.He was killed at Fort Robinson, Nebraska, by a soldier around midnight on September 5, 1877.

The son of a medicine man, Crazy Horse spent the early years of his life raised by the women of his tiospaye or family. Once Crazy Horse was old enough he set out on one of the most important rites of passage to a Lakota warrior…the Vision Quest (Hanbleceya – "crying for a vision” or "to pray for a spiritual experience"). This rite of passage gave Crazy Horse guidance on his path in life. He went alone into the hills for four days without food or water and cried for a dream to the great spirits.

By the time Crazy Horse was in his mid-teens he was already a full-fledged warrior. His bravery and prowess in battle were well-known by the Lakota people. He rode into battle with a single hawk feather in his hair, a rock behind his ear, and a lightning symbol on his face. The symbols and rituals that went into preparing for war provided the warrior power and protection.

In 1876, Crazy Horse led a band of Lakota warriors against Custer’s Seventh U.S. Cavalry battalion. They called this the Battle of the Little Bighorn also known as Custer’s Last Stand and the Battle of the Greasy Grass. Custer, 9 officers, and 280 enlisted men, all lay dead after the fighting was over. According to tribes who participated in the battle, 32 Indians were killed. Without Crazy Horse and his followers the battle’s outcome would have been much different as he was integral in stopping reinforcements from arriving.

It was after the Battle of the Little Bighorn that the United States Government would send scouts to round up any Northern Plains tribes who resisted. This forced many Indian Nations to move across the country, always followed by soldiers, until starvation or exposure would force them to surrender. This is how Chief Joseph of the Nez Perce and Sitting Bull of the Hunkpapa Lakota were forced into submission.

In 1877, under a flag of truce, Crazy Horse went to Fort Robinson. Negotiations with U.S. Military leaders stationed at the Fort broke down. Eyewitnesses blame the breakdown in negotiations on the translator who incorrectly translated what Crazy Horse said. Crazy Horse was quickly escorted toward the jail. Once he realized that the commanding officers were planning on imprisoning him, he struggled and drew his knife. Little Big Man, friend and fellow warrior of Crazy Horse, tried to restrain him. As Crazy Horse continued to free himself, an infantry guard made a successful lunge with a bayonet and mortally wounded the great warrior. Crazy Horse died shortly after the mortal wound was inflicted. There are different accounts putting the date of his death around midnight September 5, 1877.

It is a well-known fact that Crazy Horse refused to have his picture or likeness taken. Crazy Horse lived under the assumption that by taking a picture a part of his soul would be taken and his life would be shortened. The popular response to photograph requests would be, “Would you imprison my shadow too?”

Sculptor Korczak Ziolkowski decided to create a monument that captured Crazy Horse’s likeness based on the descriptions provided to honor the principles and values for which Native Americans stood and to honor all the indigenous people of North America. With Crazy Horse riding his steed out of the granite of the sacred Black Hills with his left hand gesturing forward in response to the derisive question asked by a Cavalry man, “Where are your lands now?” Crazy Horse replied, “My lands are where my dead lie buried.”

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  • DrPulaskiAdmirer [he/him]
    ·
    1 year ago

    it is so nasty and disappointing learning about punks who have gone conservative over the years. i just found out that exene and billy from X are right wing/libertarian/"small government" types. guess it goes to show that a lot of that lifestyle just turns out to be aesthetics. at least jello is still ostensibly on the left even if he has gone a bit lib

    • GalaxyBrain [they/them]
      ·
      1 year ago

      Not shocking. Johnny Hit and Run Polleen and the interview about it in Decline of Western Civilization is creepy af

    • GalaxyBrain [they/them]
      ·
      1 year ago

      I can go even deeper here, 'libertarian anarchism' but being anti corporate lifestylist is basically the punk party line. Penny Rimbaud from Crass is Anti Vaxx, Rob from Amebix is a genocide denier, and Antisect are Q annon weirdos and these were the founders of anarcho and crust punk. At the best of times punks are the most rad of radlibs and less political bands like X were just anyone too weird to fit in in the early 80s so that meant cool weirdos and shitty ones being equally accepted in many cases. It's grown from there and most people encomsed in punk are the kind of anarchists we can't make fun of here. The old guard are fucking weird and stuck with politics they developed at age 13 while playing gigs and being strung out on drugs.