It's no secret among communists that among the mainstream politics of our era there is a pandemic of false progressivism and false social tolerance. Politicians pay lip service to the defense of individual liberties on a purely ideological level while making decisions that betray the material requirements to secure one's existence. Extending from that, it is often that the liberal will take stances that paint a veneer of social tolerance to social outsider groups while both actively working against material gains for such groups and also hiding an intolerance that guides these material decisions. However in this false tolerance the liberal will look to those who chose to forgo the veneer with deep critical blows as if they themselves are miles above them in development. In the same vein however, they require this blatant reactionary elements to secure social capital from that veneer without having to address material way in which they fall short to aid the groups they claim to be in aid of.

This liberalism, however, like many other liberal tendencies doesn't just disintegrate itself from the psyche the second one entertains marx. It is an internal contradiction that must continue to be struggled on both within members of the marginalized group itself but also, especially, to people that exist on the outside of these groups. Yet what we constantly find is naive marxists who, oftentimes even proud of their lack of study, have come to the conclusion that by mere virtue of not being one of those neoliberals over there, come to the very same error as the liberal that points to the ignorant republican and proclaims "surely I have no dramatic error in my ways, compared to that troglodyte over their I am the epidemy of social development". This is in great disservice to both the marginalized people and to the socialist movement as a whole, for on a fundamental level it is a failure to look further into the contradictions at play and by extension can only result in action that would fail to address the roots in capitalism's contradictions. This is a course that is more likely than not bound towards ultimate failure.

This is very much a issue that continues to effect the trans community and our relation to the socialist left. The sphere this is most evident in is the class reductionist and "anti-idpol" left. A circle which arbitrarily demarcates issues of economic class and issues of social identity in ways that are entirely unscientific and by extension unworkable towards achieving any real material gain for the proletariat in whole. This is not what I am aiming to address here. What needs to be brought to the forefront are the leftists that, like the "tolerant" liberal, take on veneers of acceptance while stopping short of addressing their internal misogyny, chauvinism, and general contradiction when it comes to properly addressing the issues of their trans comrades.

It is at this point in the conversation that it is expedient that i pivot from the abstract into my experience in this community in particular to better illustrate the point I'm trying to make. This isn't a recent development, either. This tracks back to the days we were still on reddit, where brocialist types had an occasion claimed i wasn't a real part of the community after giving my opinion as a trans person. An alienating experience, and a experience that other trans people in the community have expressed meeting a common spirit. This shared sentiment fell into the general understanding that the community being better than other communities didn't automatically make it free of it's own contradictions. It was the community being banned from reddit and consolidated into a discord server that raised these contradictions to unavoidable heights. What once would have been a comment if not entirely unseen, easily avoided, became through the nature of the medium an unavoidable aspect of the ongoing conversation. More and more common it became clear that these contradictions, the blatant transmisogyny present in the community, were not incidental one off occurrences, but instead a result of the material conditions inherent to the community itself. It is my belief that the contradiction at the root of this problem is the ideological meme of the 'big-tent' and 'left unity'. An ideology that in every iteration strains itself to make explicit room for reactionary elements while at the same time expelling people in marginalize groups for acting out against these reactionary elements for the grave crime of breaking the illusion of unity and revealing what is actually taking place - opportunism and the platforming of reactionary politics. One of the most prominent examples of a 'big tent' political space that proves this point in the extreme is the reddit community "political race memes". Where so called 'leftists' share space with outright fascists, white supremacists, and nazis in the 'spirit of open debate'. These 'leftists' and 'centrists' involved failing to realize that the main result of the collaborationism is the platforming and legitimization of the most harmful views in modern political discourse. There is no net positive from platforming and legitimizing the reactionary, especially for those of us who are socially marginalized who face the effects of reactionary forces more acutely in any iteration. So why, in our own leftist communities do we explicitly allow a great deal of contradiction to run rampant with no attempt made to go through proper struggle, synthesis, or resolution to what is clearly still reactionary, unscientific views within pervasive still in our community. The naive or the opportunist will say that this is because by comparison the incorrect lines held in this space are 'less acute' and therefor more acceptable. To that I'll say that the presence of the 'mild bigot' is still acutely felt by the marginalized perhaps even more so in this context as they allowed to invade these spaces and take their root, while the marginalized are expelled or ignored as the bigotry is of a 'polite, friendly' variety while the natural defensive response is more often than not considered 'uncivilized' and generative of disunity where there 'was none before'. It is in this way that on a material level, the 'big tent' consistently stands to platform the 'civil' reactionary while reliably ridding itself of the marginalized, who in bringing forth the contradictions present 'promote disunity', when what they've really done is cast aside the curtain to find that the whole time this unity was only ever a clever illusion. All too often even in this very community have me or a comrade stood up to all manners of racism, misogyny, chauvinism, and general bigotry in the service of creating a better, healthier community for everyone to exist in. Only to be met with responses of scorn and disturbance of the peace- of breaking a unity that is all to often extended to perpetrators of inequality but denied to the marginalized. It is in these conditions we have no other option but to choose a real unity to ourselves and our own principles, instead of this false unity held at our expense. It is in these facts that we plead for a true unity - not for our own sakes as we find ourselves fully capable of supporting ourselves - we plead like a mother watching their child about to touch a hot stove, like a friend telling a friend not to get back with that one ex, like a teacher telling a promising student not to hang with the trouble makers. We plead not for ourselves, but for you not to continue going down this flawed path for it's in your own interest.

  • the_river_cass [she/her]
    ·
    4 years ago

    I reached the same place while we were on reddit, screamed into the void over it, and almost left after being misgendered and that trans issues were solved by Bernie/M4A. and you're right about this being fostered by the big tent.

    DSA has all the same problems (partially because it primarily recruits from the same demographics as this community) and mild bigotry drives away so many trans people. I know this because I made it a point to be a very out of the closet, early transition trans woman in my chapter (I joined before my transition), and got hit with some of that bigotry at the worst possible time for me personally - while still having extended panic attacks from presenting femme in front of cis audiences. I made a welcoming space for trans people and improved their presence within the chapter, I think 20x - doing literally nothing but being nice to the other trans people I met, making it clear they could come to me with any problems, and inviting them to stuff I was going to be at.

    the only way for the bar to go any lower would be for that mild bigotry to intensify - something I'm sure has happened since I and all my comrades left the organization, dragging our local far to the right (relatively speaking), and dropping the trans membership back down to just one or two.

    DSA is a dead and irrelevant organization at this point but it's a lesson we must carry forward into whatever sociopolitical spaces we build next.

  • volkvulture [none/use name]
    ·
    4 years ago

    tailism is harmful, you’re right.

    but we can’t mistake someone on an actual personal ideological trajectory away from their present lumpen state for someone else only in it for cheap laughs & reactionary chud memes. the distinction does have a difference, especially as the “center” melts away.

    “If a white man wants to lynch me, that’s his problem. If he’s got the power to lynch me, that’s my problem. Racism is not a question of attitude; it’s a question of power. Racism gets its power from capitalism. Thus, if you’re anti-racist, whether you know it or not, you must be anti-capitalist.”

    The last bit there is important, when we start out as “anti-capitalist” there is always the tendency to drift toward misidentifying the bourgeois exploiter class. That is how working class “Strasserist” anti-semitism & racism blooms. “Social fascism” is a useful criticism here, unfortunately

    The most diverse or marginalized elements of the left should not be left to do this alone, allies have to shame without shunning & without turning the “struggle session” into pimping of self-hatred and politics of unbridgeable difference. But complete chuds who just want healthcare should gtfo

  • closetedtranstankie [she/her]
    ·
    4 years ago

    I agree 100%. We shouldn't sacrifice the inclusion of marginalized groups for the sake of "open discussion" or "left unity".

  • BrokebackFountain [none/use name]
    ·
    4 years ago

    I agree with all this 100% and might i just add that there were a few people a while back speaking on being expropriated from this community, and one of the mods responded by making a hostile 'attempt' to reach out to some of them and blaming them for not thinking they were getting taken seriously. This is a serious issue of the left and it permeates even this community.

      • 808sAndHardTakes [none/use name]
        ·
        4 years ago

        We stand for active ideological struggle because it is the weapon for ensuring unity within the Party and the revolutionary organizations in the interest of our fight. Every Communist and revolutionary should take up this weapon.

        But liberalism rejects ideological struggle and stands for unprincipled peace, thus giving rise to a decadent, Philistine attitude and bringing about political degeneration in certain units and individuals in the Party and the revolutionary organizations.

        Liberalism manifests itself in various ways.

        To let things slide for the sake of peace and friendship when a person has clearly gone wrong, and refrain from principled argument because he is an old acquaintance, a fellow townsman, a schoolmate, a close friend, a loved one, an old colleague or old subordinate. Or to touch on the matter lightly instead of going into it thoroughly, so as to keep on good terms. The result is that both the organization and the individual are harmed. This is one type of liberalism.

        To indulge in irresponsible criticism in private instead of actively putting forward one's suggestions to the organization. To say nothing to people to their faces but to gossip behind their backs, or to say nothing at a meeting but to gossip afterwards. To show no regard at all for the principles of collective life but to follow one's own inclination. This is a second type.

        To let things drift if they do not affect one personally; to say as little as possible while knowing perfectly well what is wrong, to be worldly wise and play safe and seek only to avoid blame. This is a third type.

        Not to obey orders but to give pride of place to one's own opinions. To demand special consideration from the organization but to reject its discipline. This is a fourth type.

        To indulge in personal attacks, pick quarrels, vent personal spite or seek revenge instead of entering into an argument and struggling against incorrect views for the sake of unity or progress or getting the work done properly. This is a fifth type.

        To hear incorrect views without rebutting them and even to hear counter-revolutionary remarks without reporting them, but instead to take them calmly as if nothing had happened. This is a sixth type.

        To be among the masses and fail to conduct propaganda and agitation or speak at meetings or conduct investigations and inquiries among them, and instead to be indifferent to them and show no concern for their well-being, forgetting that one is a Communist and behaving as if one were an ordinary non-Communist. This is a seventh type.

        To see someone harming the interests of the masses and yet not feel indignant, or dissuade or stop him or reason with him, but to allow him to continue. This is an eighth type.

        To work half-heartedly without a definite plan or direction; to work perfunctorily and muddle along--"So long as one remains a monk, one goes on tolling the bell." This is a ninth type.

        To regard oneself as having rendered great service to the revolution, to pride oneself on being a veteran, to disdain minor assignments while being quite unequal to major tasks, to be slipshod in work and slack in study. This is a tenth type.

        To be aware of one's own mistakes and yet make no attempt to correct them, taking a liberal attitude towards oneself. This is an eleventh type.

        We could name more. But these eleven are the principal types.

        They are all manifestations of liberalism.

        Liberalism is extremely harmful in a revolutionary collective. It is a corrosive which eats away unity, undermines cohesion, causes apathy and creates dissension. It robs the revolutionary ranks of compact organization and strict discipline, prevents policies from being carried through and alienates the Party organizations from the masses which the Party leads. It is an extremely bad tendency.

        Liberalism stems from petty-bourgeois selfishness, it places personal interests first and the interests of the revolution second, and this gives rise to ideological, political and organizational liberalism.

        People who are liberals look upon the principles of Marxism as abstract dogma. They approve of Marxism, but are not prepared to practice it or to practice it in full; they are not prepared to replace their liberalism by Marxism. These people have their Marxism, but they have their liberalism as well--they talk Marxism but practice liberalism; they apply Marxism to others but liberalism to themselves. They keep both kinds of goods in stock and find a use for each. This is how the minds of certain people work.

        Liberalism is a manifestation of opportunism and conflicts fundamentally with Marxism. It is negative and objectively has the effect of helping the enemy; that is why the enemy welcomes its preservation in our midst. Such being its nature, there should be no place for it in the ranks of the revolution.

        We must use Marxism, which is positive in spirit, to overcome liberalism, which is negative. A Communist should have largeness of mind and he should be staunch and active, looking upon the interests of the revolution as his very life and subordinating his personal interests to those of the revolution; always and everywhere he should adhere to principle and wage a tireless struggle against all incorrect ideas and actions, so as to consolidate the collective life of the Party and strengthen the ties between the Party and the masses; he should be more concerned about the Party and the masses than about any private person, and more concerned about others than about himself. Only thus can he be considered a Communist.

        All loyal, honest, active and upright Communists must unite to oppose the liberal tendencies shown by certain people among us, and set them on the right path. This is one of the tasks on our ideological front.

        • the_river_cass [she/her]
          ·
          4 years ago

          you posted this so fast that I thought we had a combat liberalism bot and was really excited, haha

          thanks for posting this