Thomas Sankara, political leader of Burkina Faso in the 1980s, was born on December 21, 1949 in Yako, a northern town in the Upper Volta (today Burkina Faso) of French West Africa. He was the son of a Mossi mother and a Peul father, and personified the diversity of the Burkinabè people of the area. In his adolescence, Sankara witnessed the country’s independence from France in 1960 and the repressive and volatile nature of the regimes that ruled throughout the 1960s and 1970s.

From 1970 to 1973, Sankara attended the military academy of Antsirabe in Madagascar where he trained to be an army officer. In 1974, as a young lieutenant in the Upper Volta army, he fought in a border war with Mali and returned home a hero. Sankara then studied in France and later in Morocco, where he met Blaise Compaoré and other civilian students from Upper Volta who later organized leftist organizations in the country. While commanding the Commando Training Center in the city of Pô in 1976, Thomas Sankara grew in popularity by urging his soldiers to help civilians with their work tasks. He additionally played guitar at community gatherings with a local band, Pô Missiles.

Throughout the 1970s, Sankara increasingly adopted leftist politics. He organized the Communist Officers Group in the army and attended meetings of various leftist parties, unions, and student groups, usually in civilian clothes.

In 1981, Sankara briefly served as the Secretary of State for Information under the newly formed Military Committee for Reform and Military Progress (CMRPN). This was a group of officers who had recently seized power. In April 1982, he resigned his post and denounced the CMRPM. When another military coup placed the Council for the People’s Safety in power, Sankara was subsequently appointed prime minister in 1983 but was quickly dismissed and placed under house arrest, causing a popular uprising.

On August 4, 1983, Blaise Compaoré orchestrated the “August Revolution,” or a coup d’état against the Council for the People’s Safety. The new regime which called itself the National Council for the Revolution (CNR) made 34-year-old Thomas Sankara president. As president, Sankara sought to end corruption, promote reforestation, avert famine, support women’s rights, develop rural areas, and prioritize education and healthcare. He renamed the country ‘Burkina Faso,’ meaning, “the republic of honorable people.”

On October 15, 1987, Thomas Sankara was killed with twelve other officials in a coup d’état instigated by Blaise Compaoré, his former political ally. He was 37 at the time of his death.

Thomas Sankara was unique among late 20th century presidents in Africa and beyond. His political leadership was guided by a pro-people militant activism that brought together strands of radical anti-imperial Pan-Africanism, Marxist-Leninism, feminism, agro-ecological approaches to food justice, and more. Through his electrifying public speeches, his militant activism materialised as one grounded in the urgent and on-going need for concrete decolonization—a revolutionary process that Sankara understood to be protracted, necessarily experimental, holistic, and centred on the intellectual liberation of everyday African people, who would be responsible for their own empowerment. For Sankara, women and the rural poor were unavoidably at the forefront of liberation projects.

As such, Sankara, throughout his short life (he was just 37 when he was killed), sought to create the structural and cultural conditions through which Burkinabè people would assert their own projects, ambitions, and goals.

During the revolutionary project that he led in the West African country of Burkina Faso from 1983 to 1987, the revolutionary government pursued ambitious and autonomous large- and small-scale initiatives to promote heath and decrease hunger and thirst in the country. Among these initiatives: mass child vaccination projects, tree-planting and re-forestation initiatives and the construction of a railroad to connect the country’s main cities which was built through collaboration at the grassroots by citizen-workers

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  • AlephNull [she/her]
    ·
    3 years ago

    Wanting human connection while not wanting human connection, that's dialectics baby

    Like sure I just want to be left alone but I want all of us to be able to achieve those things, be it being left alone or idk, whatever it is social folks do ig