Doubledee [comrade/them]

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Joined 2 years ago
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Cake day: July 16th, 2022

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  • Basically the entire book of Jonah, it's hilarious, I don't know how it took until I was an adult to realize that it's intentionally written to be very funny.

    But also I think it's very poignant, specifically I think it warns against the sort of behavior that leads religious people (and, I could venture to say, some lefties) into the arrogance that leaves you wishing for everyone else to get what they deserve.

    It boils down in the last chapter, where Jonah realizes that God isn't going to exterminate the city:

    But this was very displeasing to Jonah, and he became angry. He prayed to the Lord and said, “O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning, for I knew that you are a gracious and merciful God, slow to anger, abounding in steadfast love, and relenting from punishment. And now, O Lord, please take my life from me, for it is better for me to die than to live.” And the Lord said, “Is it right for you to be angry?” Then Jonah went out of the city and sat down east of the city and made a booth for himself there. He sat under it in the shade, waiting to see what would become of the city.

    He sits there and almost dies of exposure, but God saves him with a little plant that gives him shade for a day before it is killed by a pest.

    When the sun rose, God prepared a sultry east wind, and the sun beat down on the head of Jonah so that he was faint and asked that he might die. He said, “It is better for me to die than to live.” But God said to Jonah, “Is it right for you to be angry about the bush?” And he said, “Yes, angry enough to die.” Then the Lord said, “You are concerned about the bush, for which you did not labor and which you did not grow; it came into being in a night and perished in a night. And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left and also many animals?”

    And that's how it ends, this pathetic little dude whining at God about how his bush was more important than all those people he hates. Whining at God because he knows God is merciful and wants to save these people, which is something he doesn't want, because it would make him a false prophet. I think it's really interesting for the Bible to have this story about how when your religion conflicts with loving other people, God wants you to abandon your religion.



  • Not gonna lie I'm nervous that this time around these people might be chudifying. I wanna be optimistic that people can be reasoned into a more radicalized point of view but it kinda seems like the initial reaction is to either check out or become horrifying.

    Libs might just accept Trump as the new normal and get on board. Maybe they just need a week to simmer down or something but I don't remember this part of the reaction in 2016.






  • Doubledee [comrade/them]tochatI was finally radicalized
    ·
    20 days ago

    For me it was Shaun. I was a lib already but in mostly conservative circles so I felt like I was a reasonable left wing person, but Shaun's videos breaking down a lot of the right wing narratives and assumptions I had been given for how things work started me down the path reexamining the stuff I thought.



  • I love these little metaphors he puts in, here from the end of 35.

    "The monetary system is essentially a Catholic institution, the credit system essentially Protestant. "The Scotch hate gold." In the form of paper the monetary existence of commodities is only a social one. It is Faith that brings salvation. Faith in money-value as the immanent spirit of commodities, faith in the mode of production and its predestined order, faith in the individual agents of production as mere personifications of self-expanding capital. But the credit system does not emancipate itself from the basis of the monetary system any more than Protestantism has emancipated itself from the foundations of Catholicism."

    I bet he'd be fascinated by how far credit systems have developed since he was around.