The Rev. Dr. Martin Luther King Jr. (January 15, 1929–April 4, 1968) was the charismatic leader of the U.S. civil rights movement in the 1950s and 1960s. He directed the year-long Montgomery bus boycott, which attracted scrutiny by a wary, divided nation, but his leadership and the resulting Supreme Court ruling against bus segregation brought him fame. He formed the Southern Christian Leadership Conference to coordinate nonviolent protests and delivered over 2,500 speeches addressing racial injustice, but his life was cut short by an assassin in 1968.
Martin Luther King Jr. was born January 15, 1929, in Atlanta, Georgia, to Michael King Sr., pastor of the Ebenezer Baptist Church, and Alberta Williams, a Spelman College graduate and former schoolteacher. King lived with his parents, a sister, and a brother in the Victorian home of his maternal grandparents.
After attending the World Baptist Alliance in Berlin in 1934, King Sr. changed his and his son's name from Michael King to Martin Luther King, after the Protestant reformist. King Sr. was inspired by Martin Luther's courage of confronting institutionalized evil.
King studied sociology and considered law school while reading voraciously. He was fascinated by Henry David Thoreau's essay "On Civil Disobedience" and its idea of noncooperation with an unjust system. King decided that social activism was his calling and religion the best means to that end. He was ordained as a minister in February 1948, the year he graduated with a sociology degree at age 19.
In September 1948, King entered the predominately White Crozer Theological Seminary in Upland, Pennsylvania. He read works by great theologians but despaired that no philosophy was complete within itself. Then, hearing a lecture about Mahatma Gandhi, he became captivated by his concept of nonviolent resistance. King concluded that the Christian doctrine of love, operating through nonviolence, could be a powerful weapon for his people.
In 1951, King graduated at the top of his class with a Bachelor of Divinity degree. In September of that year, he enrolled in doctoral studies at Boston University's School of Theology.
While in Boston, King met Coretta Scott, a singer studying voice at the New England Conservatory of Music. The couple married on June 18, 1953.
When King arrived in Montgomery to join the Dexter Avenue church, Rosa Parks, secretary of the local NAACP chapter, had been arrested for refusing to relinquish her bus seat to a White man. Parks' December 1, 1955, arrest presented the perfect opportunity to make a case for desegregating the transit system.
E.D. Nixon, former head of the local NAACP chapter, and the Rev. Ralph Abernathy, a close friend of King, contacted King and other clergymen to plan a citywide bus boycott. The group drafted demands and stipulated that no Black person would ride the buses on December 5.
That day, nearly 20,000 Black citizens refused bus rides. Because Black people comprised 90% of the passengers, most buses were empty. When the boycott ended 381 days later, Montgomery's transit system was nearly bankrupt.
On February 1959 he laid six principles, explaining that nonviolence:
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Is not a method for cowards; it does resist
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Does not seek to defeat or humiliate the opponent, but to win his friendship and understanding
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Is directed against forces of evil rather than against persons who happen to be doing the evil
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Is a willingness to accept suffering without retaliation, to accept blows from the opponent without striking back
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Avoids not only external physical violence but also internal violence of spirit
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Is based on the conviction that the universe is on the side of justice
In April 1963, King and the SCLC joined Rev. Fred Shuttlesworth of the Alabama Christian Movement for Human Rights in a nonviolent campaign to end segregation and force Birmingham, Alabama, businesses to hire Black people. Fire hoses and vicious dogs were unleashed on the protesters by “Bull” Connor's police officers. King was thrown into jail. King spent eight days in the Birmingham jail as a result of this arrest but used the time to write "Letter From a Birmingham Jail," affirming his peaceful philosophy.
On October 14th, 1964, King won the Nobel Peace Prize for combating racial inequality through nonviolent resistance. In 1965, he helped organize the Selma to Montgomery marches. In his final years, he expanded his focus to include opposition towards poverty, capitalism, and the Vietnam War.
For his activism, he was the target of multiple assassination attempts, arrested 23 times, and surveilled and harassed by the police. In particular, FBI Director J. Edgar Hoover harassed Dr. King by making him a target of COINTELPRO, a secret program where FBI agents spied on, infiltrated, and attempted to discredit "subversive" political movements.
In 1968, King and the Southern Christian Leadership Conference organized the "Poor People's Campaign" to address issues of economic justice. King traveled the country to assemble "a multiracial army of the poor" that would march on Washington to engage in nonviolent civil disobedience at the Capitol until Congress created an "economic bill of rights" for poor Americans.
Before the plans for the march could come to fruition, however, King was assassinated in Memphis, Tennessee while supporting striking black sanitation workers. James Earl Rey was convicted for the murder, but speculation of government involvement has persisted for decades after his death.
MLK: SPEECHES, SERMONS, ESSAYS, & INTERVIEWS
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Trump arguing that if these cases against him are allowed to proceed then other presidents would face jailtime for their warcrimes is peak
"Oh boy I sure do hope I can have a productive day today! I've got a lot of things that I need doing"
does 1 (one) thing
completely out of energy
(almost posted this in the previous mega before it got locked so now y'all get read my garbage
)
so like it was weird that I as a "straight cis man" was excited at the prospect of people reading me as queer when I began exploring self expression via fashion. My daily work clothes rotation included 4 button downs in the following colors: light blue, white, light grey, and pink. My shoes were light grey with light blue and pink accents. Literally all of my jeans were high waisted. I may as well have been wearing a trans flag cape shit was so obvious. Now you could say that my clothing choices were just things that complimented each other right? The years of LGBT overrepresention in my social media feeds and of consuming LGBT media definitely didn't influence things. Sure... I'm gonna use this moment to kinda sorta come out. No hard labels or anything, I just know that (at least as of right now) I'm closer to something within the realm of queerness than what decades of cis heteronormativity social conditioning have led me to believe.
I will continue posting cringe
What people fail to understand about trying to offer Linux as a solution to someone struggling with Windows is that, in reality, the ideal situation is to smash the computer with a rock and never have to worry about operating systems again.
So, some Hexbear lingo has slipped into my vocabulary irl which has further infected people I work with. I heard someone talk about treats and someone call an asshole table Deeply Unserious people.
Wanted to yet y’all know I’m safe and will be heading home. Touching grass is exhausting but worth it.
Worth reading and/or listening to MLK's anti-Vietnam speech given a year before his assassination which, some historians argue, led directly to his assassination and intensified smearing by the media.
some quotes
There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I, and others, have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor -- both black and white -- through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam, and I watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube. So, I was increasingly compelled to see the war as an enemy of the poor and to attack it as such.
Perhaps a more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. And so we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. And so we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in Chicago. I could not be silent in the face of such cruel manipulation of the poor.
What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test out our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?
Perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies. What of the National Liberation Front, that strangely anonymous group we call "VC" or "communists"? What must they think of the United States of America when they realize that we permitted the repression and cruelty of Diem, which helped to bring them into being as a resistance group in the South? What do they think of our condoning the violence which led to their own taking up of arms? How can they believe in our integrity when now we speak of "aggression from the North" as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign of Diem and charge them with violence while we pour every new weapon of death into their land? Surely we must understand their feelings, even if we do not condone their actions. Surely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.
In the North, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. To speak for them is to explain this lack of confidence in Western words, and especially their distrust of American intentions now. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French Commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. After 1954 they watched us conspire with Diem to prevent elections which could have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again. When we ask why they do not leap to negotiate, these things must be remembered.
Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of American plans for an invasion of the North. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. Perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than eight hundred -- rather, eight thousand miles away from its shores.
Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak of the -- for the poor of America who are paying the double price of smashed hopes at home, and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as one who loves America, to the leaders of our own nation: The great initiative in this war is ours; the initiative to stop it must be ours.
A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand, we are called to play the Good Samaritan on life's roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring.
A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, "This is not just." It will look at our alliance with the landed gentry of South America and say, "This is not just." The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.
His speech was denounced by 168 newspapers, the NAACP, Billy Graham, and, in private, Lyndon Johnson who basically severed the relationship after the speech.
Original historical proof that the minute you go against the main goals of the settlers, your ass will get clipped out and replaced with someone they can count on controlling.
I fundamentally do not know how to cope with life in a society where being a shallow, ignorant reactionary misanthrope is the norm and having a basic sense of empathy or critical thinking skills makes you an absolute freak.
my alienation is off the fucking charts
Me, explaining to a liberal why libertarianism is bad: "Yeah I know you love the free marketplace of ideas but consider this: The libertarians have a snake on their logo. You know who else does? Slytherin."
anyone else lowkey hate their families? i live with my parents, they aren’t bad people or abusive, but fucking christ some of there behaviors and expectations are completely insufferable.
i get that at their age learning self-reflection is a tall order but this shit is driving me nuts
>start reading interesting post in feed on twitter
>accidentally navigate to a different page
>navigate back and scroll to try and find it again
>everything else is there except for the post
I HATE ALGORITHMIC FEEDS
A mass grave of 215 corpses was found behind a Mississippi prison https://www.npr.org/2024/01/12/1224449631/mississippi-jail-graves-investigation
Real
moment
My housemate's substack arrived in my email and there's a very long indulgent part about how she's always the one to buy everyone a drink and invite people to everything and leave tips and do everything to be the best person she can, and I'm just thinking, wow, that's not true at all lol. She spends so much of her boyfriend's money and always tries to worm her way out of paying for things, and tries to justify it by citing that when she was 10 her parents were poor (even though she now attends the richest college in the country and has way more money in savings than I do). Its just wild how she sees herself
The Republicans remember that they wanted to invade Mexico and open up yet another front
I am still confused about what that even means. Don't we do law enforcement operations in Mexico constantly?
How does it help Texans GET the SHALE
Showif the Texans aren't already slant drilling to drink this milkshake I'd be surprised